POLYGAMY: DISCUSSIONS,
INTERVIEW AND COMMENTARIES by Mama Khandi
Are the Afrikan potential melaninated organisms destroyed by the process of white supremacy and cultural imperialism? If so, how do the various institutions of the various factions of the infrastructure contribute to this destruction? Who benefits from such a deliberate and systematic attack? How is this benefit manifested?
We do not control any of the life sustaining institutions that control our lives. These institutions include but are not limited to education, child birth, food, clothing, shelter, health care, and the system of marriage. As such monogamous marriage is the only legal marriage construct within the imperialist and supremacist system.
The myth of white supremacy is just that. A Myth! As whites are suffering from white genetic survival crisis, it is imperative for them to give the impression that they are in control, when in fact, they are facing extinction. Their imperialism of Afrikans is to insure that our melaninated organism potential is neutralized. Some refer to this neutralization as “inferiorization” and “genetic potential that is destroyed.” (Welsing, p. 241) Since the spirit and soul can not be conditioned away from their own true potential of functioning and only the body and mind can be destroyed in their potential, our true potential is suppressed and driven deep within our soul and spirit, rumbling and waiting like a peace that won’t be still, to rise!
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It is insignificant if those reading
"believe" or "disbelieve". Their belief is of no consequence to me. Polygamy
exists and stands on it's own merit and a viable and ethical principle for Black
family structure. It is said that polygamy is underground. Well... lets
talk about the underground movement. That, unfortunately, is a place i know too
well as a Black Panther, PAC, RNA comrade. What is my point? We who fight the
white supremacist system to live our lives and build a sovereign Black Nation,
have been shot, shot at, raped, murdered, beaten, had our babies kicked out of
our wombs, beaten into deafness, bombed, stripped on nation wide tv, lynched in
prison cells, jailed as bigamists redefined away from our Ancestral inheritance
of Polygamy, and incarcerated. i am not dead but other than that i have
experienced all of it. Why stay above ground and be a "moving target"? (as my
brother Gil Scott Heron says).
This so called "discourse and
incivility" that these folk who discuss the Family/Polygamy topic have shown me
is nothing compared to the other stuff i have been thru/go thru. Their views are
irrelevant in the face of real struggle. Polygamy is a part of the struggle that
has made us a target of white supremacist attacks.
These folk who
"disagree" with polygamy are powerless to fight the REAL enemy white
supremacy/cultural imperialism, so they direct that energy at me and my
family/comrades; those of us who care about someone other than our selves.
...hmph... i ain't the one. These are the type of people who when the
fbi/cia/police knock at their doors, THEY LET THEM IN!
Aluta
continua... ...Khandi, just a sista in struggle...
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Interview Ques. You chose your co-wife? How?
Why? Isn't she the other woman?
Yes, i chose my co-wife sista. How?
hmmm... how? umph... There are various methods for choosing a co-wife sista. i
simply established a sistahood relationship w/her years prior to asking her to
be a part of our family. She and i agreed to not allow any brother to come
between us as sistas. If We found ourselves attracted to the same brother, We
would discuss it w/each other and approach the brother after discussing it
w/some elders. That's basically what We did. We approached him. We approached
his parents and ours. It came together.
Why? Easy question. Probably
the easiest question that i will get from you in this entire interview. Because
i am an Afrikan! There is something very sacred and special about being Afrikan.
Something above the norm. Something above average. Besides, i couldn't look in
the mirror and see a jealous, possessive, envious, selfish, greedy, fearful,
sista w/out compassion or w/out caring about my sista as much as i care about
myself, looking back at me. Basically, i care... i care enough to share... Its
not complicated.
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Interview Ques.
What about
disease? How do you keep the man from behaving recklessly under polygamy? Are
the polygamous men you know different from the men, women say are not able to
handle one woman? Profile if you can a good polygamous man.
When you have the
Ancestors and Elders giving you Blackup, the brothers infidelity is not a
question. There is no fury as that of the Ancestors when one's mate runs amuck.
i am not at liberty to discuss the details of ones punishment for such behavior,
but there is a system of PUNISHMENT. As for disease, well... for every illness,
there are herbal remedies. Also, there are remedies that one takes PRIOR to
getting diseases that prevent that from becoming a reality.
Polygamous
brothas are men like all others, except they have been politicized and trained
and embraced by the Elders and Ancestors to function in a righteous, principled
and disciplined manner. Like everyone, they make mistakes, but they don't
purposely go out messin' up, like sistas say "are not able to handle one woman,"
cause they have their potential in sight. Brothers who have been denied their
Afrikan cultural asili/ethos/genisis, are not able to fulfill it in a mono
context, much less in a poly reality.
The brother in a polygamous
relationship, to survive it, must inner/overstand that he is not an individual
and reality is NOT segregative. Reality is wholistic. The Afrikan reality is 360
degrees. Circular, not linear. In other words, the brother inner/overstands that
everything is related. What he does here affects something over there; what
happens over there affects over here. He must inner/overstand that something he
does that he "feels/thinks" is unrelated, IS related, and will have an affect
either positive or negative. Therefore, he is responsible to view his life in
wholistic terms. This for a brother is a question of Afrikan perception.
Diplomacy is an outgrowth of such perception.
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Interview ques.
Mention
polygamy and some women have visions of a 1,000 female hands grabbing at their
men. i believe the lack of polygamy is a bigger threat than polygamy to women
with men. Should women feel threatened by polygamous females? What is your
experience?
Wheph... i have been working on this issue of polygamy for
more than 30 years and have had only polygamous relationships. Though i have
spent some monogamous time in polygamous marriages. Didn't like that mono time
at all. Too easy to fall into selfish behaviors. Not a nice part of the
personality. Also, when one functions polygamously in a monogamous time period,
it leaves space for a sista to enter the relationship. My point? i felt far more
threatened by the possibilities of my becoming a hoarding, selfish, possessive,
jealous, living way below my potential b*tch! No number of women grabbing at
"MY" man could challenge that fear. The ugliness that We carry within is
paramount to all other fears. No! sistas have nothing to fear. Ain't nobody
takin nothin' from them that wasn't theirs to start with. In other words, what
is within our hubby that belongs to her is her's. What is within him, that
belongs to Khandi, is Khandi's. What is within him that is hers in NOT mines.
And even if she weren't here to claim that within him that is hers, it STILL
WOULDN'T BE MINE.
When i talk to sistas about polygamy who are
monogamous, usually their first reaction is to curse me out. Cool. i overstand.
After they calm down, then We talk. They curse some more. Cool. i overstand.
Then We talk some more... and basically it is a non-ending cycle that lasts from
days to years. i have never experienced a sista yet who over time, hasn't at
some point come back to me and said, "Khandi, you b*tch, you were right."
i
don't care that they use vulgarities. What i see, is a sista coming into her own
potential about an issue that at one time was unthinkable for her. She can call
me all the names she wants as long as she faces herself in the mirror and deals
w/what she sees looking back at her. The longest struggle that i have had w/a
sista on this issue was resolved after 20 years! She finally got it! What's the
saying? Better late than never?
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Interview Ques: Given the grief you draw for
supporting this topic, why continue to share your insights?
Well...
hmph... grief is a slang that in Richard Allen City (filthydelphia) We, mean
that its a hassle, not that it has anything to do w/feelings. So, grief is
something that i can deal w/or not deal with. My family and i sit down and
assess if it is worth it to continue communicating w/folk about our polygamous
family relationship. This topic is only a topic, a discussion, an idea, an
opinion for some in this topic. For me, it is my LIFE that i am discussing and
not merely a topic. There is a vast difference between talking about something
and living it. If my sharings are insights, so be it. i simply share the
ideo-eco-psyco-socio-spiritual-cultural-political historic facts. Period! Think
of my sharings as three brains housed in one person, as my polygamous family
makes input into my comments.
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Interview Ques. It's been asked on several
occasions, what is your agenda? Beside your political views, what are you hoping
to accomplish?
hmph... wheph... Simply put, i trust to give Afrikans some
access to someone who is a polygamist. Maybe, our people can begin to see what
the mindset of a polygamist is about, gain some insight into the lifestyle,
principles, philosophy, etc. of those of us who live
polygamously.
Further, it is our hope (my family) that the Afrikans
here will begin to comprehend family in broader terms and not limit themselves
to only a monogamous definition. Inclusion is an agenda. Inclusion into the
mindset of Afrikan people.
Simplistic? hmmm....
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Interview Ques. Can polygamy and monogamy
co-exist?
My response has some qualifying parameters:
1. within
what system? PGRNA? Washitaw? or usa?
2. within what dominant marriage
system?
3. within what mindset?
i would say, these questions must be
clarified so that the question is answered within the proper context. Until
then...
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Interview Ques. - Talk about the extended
family under your polygamous relationship.
Extended family... well... all
of us, my co-wife-sista, hubby and i, have children from previous marriages. So,
i guess that our children would be considered as extended to oneanother? We
raise them as sisters and brothers...period! No half, step, inlaw, outlaw, none
of that. One of my children filled out an application for something and it asked
how many brothers and sisters did she have and she wrote 22. The person filling
out the application said to her, "Your mother has 22 children?" Afua (my
daughter) says, "No! You didn't ask how many children my mother has, you asked
how many brothers and sisters i have!" Any child coming into our household is a
full member of the family.
As for our parents, they have all met and interact
w/oneanother. And the rest of the families, communicate w/us and interact
w/oneanother. For example, i went to see some family members and a family member
of hubby's went w/me. Like i said before in another question, We were all at the
funeral of hubby's father who was Baba (Elder/father figure) to all of us. He
would council all of us. Hubby's mom gets offended when you don't spend time
w/her and call regularly etc. Co-wife-sista's mom calls us her children. My mom
does the same and We all call them Mama.
Basically, our blood families
have become one big family and no one is extended or outside of the One. We are
One in the One w/the One! Know what i
mean?
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Interview Ques. - You speak in collective
terms. Collectivism is not as faddish in the 90's/2000's. Is collectivism and
polygamy related?
Yes, they are related but are not the same. Polygamy is
a form of collectivism, but collectivism is not only polygamous. For example,
there may be a collective of brothers and sisters who struggle together. They
may or may not be polygamously married. But the polygamous family is a
collective. Comrades are a collective. They may even think of themselves as a
family. One of the principles of the Nguzu Saba is Collective work and
responsibility. Polygamy may only be practiced by the unselfish and the
insightful. Collectivism can be practiced by any number of folk who work for a
common interest where selfishness could even be the motivating
factor.
Am i making any sense here?
hmph...
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Interview Ques. - You hear
repeatedly polygamy can only exist in agricultural contexts. Describe it in your
urban/suburban experience.
...hmmm... polygamy exists in large numbers in
many of the urban cities. i know more about polygamy in the urban cities than in
any other environment in the u.s. Though i have lived in the country in my
polygamous family. But i now live in the city, Looking forward to moving back to
the country (LAND).
Polygamy is some what different in the country than
in the city. Cost of living is different in the country and less expensive than
in the city. The concrete and asphalt makes some of the elements of the life
style different. For example, more polygamous families in the cities live in the
same house. While in the country, on land, there is more than one house for the
sistas to have more of their own space.
Most of the polygamists that i
know, and i know many, are not in polygamous families for agricultural reasons.
All of the polygamists that i know, 95% of them are Afrikan cultural
traditionalists. In the cities, the family lives in one house. In the country,
there are usually many houses, one for each wife on the same compound. It works
either way, but the country living is better, because the tradition is easier to
live, than in the
city.
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Interview Ques. -Is polygamy a
good deal for Afrikan people born in amerika? Why polygamy? Note: This interview was originally conducted some 10 years ago
(approximately 30ADM [1996]) when i and a brotha named Mike co-facilitated the
Afrikan amerikan bulletin board on Prodigy - the internet, Subject topic:
Family/Polygamy. The introduction to the interview was not a part of the
original interview but rather added at a later time when the interview was
transcribed into writing. The original interview took place over the phone. WORKS SITED Cress Welsing, M. D. Frances, Chapter 20: “Black Children and the Process of
Inferiorization,” The Isis Papers The Keys to the Colors, Chicago, Il:
Third World Press, Inc.,
1991.
Polygamy is a
better deal than any and all existing oppressive forms of relationships.
Polygamy allows EVERYONE to enter into a respectable socially accepted
relationship. There is spiritual growth and economic security for polygamous
families. Polygamous
families have less expense and unselfishness
increases health and longevity for all involved. It eliminates lonesomeness and
gives a sense of belonging to ALL. Polygamy
eliminates the stress of
economics; thus NO sista is an individual alone worrying, striving, and
depending on a racist society. The truth of the matter is, this feeling is the
product of the way this racist society has conditioned us to think contrary to
our own best interests. No Afrikan is doomed to the monogamous behavioral
response that We are presently conditioned into. We are spiritual melaninated
beings. The spririt of the Afrikan can NOT be conditioned. Therefore, We can
manifest the proper response if We tap into the spiritual/melanin centers
within. Only then, will We bring our lives into harmony w/the Divine Afrikan
Kosmogony and Kosmological reality!
The struggle for redefinition of
family and the warm embrace in the arms of the Afrikan man continues!
To email Mama khandi
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Emeweni Ake Ubona Y Afrika (She sees Afrikan
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